







Raised in an artistic family, the tools for creative expression were a familiar part of my world. As a child, drawing gave me playful access to the exciting contents of fantasy and imagination. This playful communion with fantasy would later mature into the creative exploration of the patterns of my soul, and the celebration of the forces of life.
My childhood preoccupation with dreams and imaginal worlds would soon lead me to the masters of imaginative painting. But it wasn't mere "fantasy" art that would call to me, but an art with a particular revelatory power. I longed for an art that would contemplate the jewel of wisdom hidden within and reveal the glory and mystery of being, an art sublimed with grace and beauty, subtle, yet profoundly ecstatic and mythically bold in its declaration.
The augurs of this revelatory art that would initially inspire my imagination would be found within the visionary and mystical art traditions and disseminated within the movements of Symbolism, Art Nouveau, Surrealism and Fantastic Art. As a young teenager it was Dali's "Nuclear Mysticism" that first captivated my imagination, then followed by the preeminent work of Ernst Fuchs, William Blake and the mystical idealism of Jean Delville. And later as a young adult, the creative eye of my soul marveled at the prodigious possibilities brought forth by the ominous visions of H.R. Giger, the crystalline vistas of Robert Venosa and the transparent transfigurations of Alex Grey.
The kinship I felt with these artists gave me the conviction and hope that was vital during the initial development of my artistic skills and vision. Their mastery of technique combined with a clear and unique vision was certainly a prime motivating force. Above all, these revelatory artists, as well as many others, inspired my faith in the possibilities of what is yet to come in the art of the soul and spirit.
Feeling the need to contribute transformative images of beauty to the collective imagination, my imagery would develope an implicit antithesis to H. R. Giger's artwork. I felt driven to show in my work the liberation of the body and soul out of the dark depths of decay and perverse eroticism. By sublimating the erotic towards an angelic sensuality and by using ascension and rebirth symbolism, a sacred eros would emerge as the predominant theme of my work.
Not the erotic as simply the sexual, but as our bodily communion with the living flow and rhythms of energy. I can feel this primordial living energy flow through me as I paint, forming into the sensual movement of a transfiguring biosophic flame that flows through and around the figures in my imagery, suspending them in an ecstatic moment, an eternal dance poised on the threshold of a new birth. It is the archetypal dance of the sphere and the serpentine movement of form. The dance of the spermatozoa and the ovum, the serpent and the egg, the dragon and the pearl and the life giving waters of the comet and the sacred ground of the earth.
To make the pencil sculptures, I take hundreds of pencils, cut them into 1-inch sections, drill a hole in each section (to turn them into beads), sharpen them all and sew them together. The beading technique I rely on most is peyote stitch.
I’m inspired by animals, plants, other art, Ernst Haeckel, Odilon Redon, mythology. In fact, it isn’t easy to specify particular sources of inspiration. Sometimes one sculpture will inspire the next, or maybe I’ll make a mistake, and that will send me off in a new direction.
Aurora
This is my personal favorite, left with no words to explain...